Revenge of the flies! (aka: a health prevention fable)

“Stories are one of the most useful ways of conveying health truths to an illiterate people and they are lots of fun. Not every health problem is easily adapted to the fable format, but every health problem can be dealt with in a story.”  Joyce Chiles

Leatha Jenkins shares in a continuation from the last blog post on Joyce Chiles’ visit to Papua New Guinea.

“Butch and I had the honor of hosting Joyce Chiles last February 2016. We were surprised when she walked off the plane with only a carry-on for a three week visit. Right then we knew that this was no ordinary lady! She continued to strengthen that opinion as she sat on the ground with everyone else, communicated well, and discussed with enthusiasm any topic that came up.

Already excited about storytelling styles, I couldn’t wait to learn from Joyce about her health fables!   And I wasn’t disappointed. Below is a brief gist of one of her many fables – translated into English. Joyce told the story orally with expression and hand gestures – the things that really capture the attention of young and old.

The settings where she told this fable was among groups of women that were either leaders or followers being discipled in the Papua New Guinea Highlands churches. I would guess that most of these ladies already use a pit toilet and do their best to keep flies off food. However, village life means they are living with people at many different levels of work ethic and discretion. So this story opened the way for discussion about how to help bring about change in a community by using social pressure. These ladies are united to teach, serve and strengthen each other and their community. Fables and social pressure are perfect tools for them!”

“Why Flies are Our Enemies”

This fable deals with the tricking of a fly by a man and the fly’s desire for revenge.

Basically, the story starts out in whatever is the cultural phrase that introduces fables, such as “Once upon a time” or “Long ago, during the times of the ancestors” and proceeds to tell about a fly and a man who were good friends.



One day the man invites the fly to go hunting. The first day after a long hunt they kill a small animal and when it is almost cooked the man sends the fly off to gather some wild fruit to eat with the meat. As soon as the fly is out of sight the man eats the meat himself, hides the bones, and tells the fly upon his return that a wild dog rushed into camp and stole the meat before he could stop him. So they eat the fruit. The fly is hungry, but the man tells him that tomorrow they will find another animal. The next day the same thing happens. Now the fly is suspicious, but is afraid to challenge the man. The third day when the man sends the fly off to find wild fruit the fly sneaks back to camp and sees the man eat the meat. Now he is enraged and quickly flies home to his tribe to tell all about how he has been treated by the man!


The whole tribe agrees revenge is necessary, but what can small flies do? After some thought an old fly suggests that they can wreak a wonderful revenge because the men in this area all just poop on top of the ground and don’t use outhouses. They can walk around on this poop, getting it on their feet, and then they can crawl all over the people’s food, cups, plates, eyes, sores, things people hold in their hands, etc. This way they can make the people eat poop and this will make them sick with worms, diarrhea, and vomiting. They can even kill some people! All the flies agree this is a terrific idea and even today you can see that they still think it’s a great idea.

This is then followed by a discussion or talk on what the people can do to protect themselves from the revenge of the flies (sounds like a good horror movie title, right?) Joyce Chiles

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Leatha Jenkins has served in PNG with her husband, Butch, for many years. In recent years they have had the joy of ministering alongside two of  their four children in PNG.  






Empowering women in the jungles of PNG

Joyce Chiles is not new to WGM.  She and her husband, Paul, served with WGM many years ago at Tenwek Hospital.  Joyce found a natural alignment with what was going on at Tenwek Community Health and Development.  Her experience and curiosity to find solutions to whatever problems people faced made her time as a volunteer richly rewarding.  On one trip she taught the Africa Gospel Church missionaries who lived in drought prone areas how to dry vegetables on large pieces of thick plastic sheeting  covered with mosquito netting.  Her teaching is always practical, uses locally available supplies and is served with a measure of humility and scriptural truth.  She recently asked if there were opportunities for her to teach again, anywhere in the world.  So we took her up on her offer and sent her to one of the remotest countries where WGM serves!  Papua New Guinea.  Erica Jenkins writes about Joyce’s time in PNG.


It’s not often someone like Joyce Chiles crosses our path. Especially since our path is in the middle of the remote jungles of Papua New Guinea. But Joyce is a bird of another feather.


Her long history of being a world traveler aside, Joyce brought a wealth of knowledge and experience to the table. It was no small added bonus that she remembered Tok Pisin from her time spent in PNG some 30 years ago. Joyce has a heart for the people of underdeveloped and developing nations.

Joyce held nine public health sessions with eight different groups of men and women in the three weeks she was here. Her understanding of and compassion for the basic living challenges facing Papua New Guineans was evident in her teaching. One of the most memorable moments from her sessions was always the parable of the man and the fly. She used the tradition of oral story telling to teach about why it is important to keep flies away. She had a captive audience at every telling.


Joyce was able to use conversation to touch on the preventable health issues locals saw in their community. She showed how to clean a bottle of river water with a drop of bleach. I have seen many women following her example and cleaning the water in this way before giving to their children. She spoke on many ways to treat and prevent common health issues.

Joyce also had opportunities to speak on the relationship between a husband and wife, and conflict resolution in general. These concepts were brand new ideas, and have given the locals much to think about.

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Since Joyce’s visit, missionaries have reported seeing the fruits of her labor. One woman learned from Joyce how to make lotion from candles and ashes, and has already sold some of her product. Women have baked banana cake over an open fire and shared this special treat with their family. Her impact has even been seen in simple things like ladies covering their face when they sneeze or cough with the crook of their arm. All changes that lead to a healthier community!

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Check out this Prayercast Video on PNG to help guide your prayers for this needy country.

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Erica Jenkins serves as the Field Treasurer in Papua New Guinea.  She and her husband, Benji, and their four children live the southern highlands of PNG.

Strangers Among Us

In our last blog post, Terry Hawk, Regional Director for Central and North America, stated, “We need to understand that our response to how we relate to immigrants should be different than how our culture responds.”


Only 12% of Evangelicals say the Bible or church informs their view of immigration.

A majority of white evangelicals say:
1. Immigrants are “a burden on our country”
2. Immigration “threatens traditional American customs and value.”


68% of Evangelicals say they’d value hearing a sermon about the Bible’s views on immigration.

Just 10% of evangelical churches in the US have any sort of ministry or ministry partnership for immigrants.

Major reasons people come to this country (lawfully or unlawfully) are:
1. Push factors

  • Fleeing poverty, hunger, and lack of economic opportunity.
  • Fleeing persecution or danger

2. Pull factors

  • Family reunification
  • Land of opportunity
  • Religious freedom


The Evangelical Immigration Table is an advocacy group that was formed and launched in June 2012. They are committed to immigration reform that support the following principles:
1. Respect the God-given dignity of every person
2. Protect the unity of the immediate family.
3. Respect the rule of law.
4. Guarantee secure national boarders.
5. Ensure fairness to taxpayers.
6. Establish a path toward legal status and/or citizenship for those who qualify and
wish to become permanent residents.

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Here is a 45 minute documentary that introduces the issues to a Christian audience.

There are some good resources on the Christian Community Development Association website on immigration.

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WGM held a Leadership Conference in June.  Zach Szmara, pastor of The Bridge Community Church in Logansport, IN is a dynamic leader involved in immigrant ministry.  Check out his short talk from Impact 2017 – The Church and the Refugee.

How are you and your church ministering to immigrants?  What obstacles are you facing?  Share your comments!

Pictures are from WGM’s ministry with Hispanic refugees in the US. – photo credits to Terry and Colleen Hawk.

Sharpening our ministry swords!

“You have helped us sharpen our spiritual swords.” This was a memorable assessment from a pastor who attended a Biblical Orality training in South Sudan a few years ago.  Training has a way of doing that, sharpening us, so that we may meet the enemy head on.  During the first week of May several WGM missionaries gathered in Phoenix, Arizona, where temperatures soared over 100 degrees F!, to attend the International Wholistic Missions Conference.  Topics highlighted include: networking, refugees, partnerships, peacemaking, childrens ministry and prayer.  Here are some thoughts from those who attended.



“One Body, One Goal” The theme of the conference this year is what really stood out to me.  We can do so much more if we’re willing to work together.  Networking and partnering with other organizations in ministry can give us new ideas, materials, opportunities, and even open up new countries to work in.  Sure, we need to be wise and careful with partnerships, but it was exciting to think about what could be done as One Body.    Colleen Hawk (along with her husband Terry the Hawks are Regional Directors for Central and North America)



There were many good things for me, but one of the things I’m taking away is from the excellent presentation on peacemaking and reconciliation: Peacemaking and reconciliation is not the job of a few specialists. It is the calling of all Christians. Only as we work toward peace with those people we are close to (relatives, church family, coworkers, other missionaries ) will we ever be effective in our work for Christ.       Debbie Cartwright (Debbie and her husband Steve serve on the American Indian Field in Peoria, AZ)



It was a first time to attend the conference.  It was outstanding.  I am eager to go again and am thinking of other Native believers to invite next year.  I went to the conference happy and excited about work, life, and school.  I left the conference challenged that there is more – not just more to add to a full life, but prayer in how to go about the mission more effectively and intentionally.  It was encouraging and inspiring to be gathered together with others in the Body of Christ who are serving throughout the world.  I loved the reminder of being part of something so much grander than the small part I’m in day to day.  I have a few websites to check out, more information on 4Tucson to read through, and other resources to check out to continue to think on what I heard and to help “keep alive” what we heard with those who also attended.  Grateful I didn’t miss going.  Eager to go again.   Sherrie Dodson (Sherrie works as a bi-vocational teacher on a Native American reservation in Sells, AZ)


Partnerships for Children

My take away from IWMC was a reignited fire for children’s CHE (community health empowerment). My Least of These team (LOT) trained and then facilitated a training of others in the ministries we serve, but my two Kenyan teammates no longer serve with us and many of the staff we helped get trained are not practicing it or have moved to other employment. The testimony of one North African Christian working with children’s CHE and how the children are transforming his area was a vast encouragement to me. It also got me dreaming, how could our team partner with this group in the North? I talked with this brother and we are praying and seeing how God will work to enlarger our borders. I want to be sure my new LOT team will get children’s CHE training and continue to see how we can help children help children.  Robyn Moore (Robyn lives in Nairobi and works with ministries in Kenya helping orphans and children with disabilities)



It was delightful attending the breakout sessions. They had 5 sessions on strategic prayer. Each one focused on a different aspect of prayer such as: Prayer Leadership, Listening to God, Establishing places of prayer, Facilitating Effective Small Group Prayer Times and the most unique presentation was Involving the Whole Family in Prayer.  This session was led by a 9 year old boy! He presented different ways to get children involved in prayer. His favorite way to get kids involved was using Legos, mine was building a wall with pictures representing people or places the kids were praying for. A very stimulating session.

One of the special things about the conference was that the break out sessions used active participation. Not very likely to fall asleep like in a lecture!

There were many other topics like coaching, mentoring, urban focus, wholistic discipleship, public health practices and a host of other exciting areas. I think it is worthwhile for every missionary on HMA to attend. Continuing education is a requirement in many professions. I think this conference would fulfill that requirement for any missionary.  Mary Hermiz (Mary is a retired missinary from PNG and Kenya)


I went thru the immigration track and what I came away with is how difficult it is to help immigrants with their legal status. But we as individuals can make a difference if we truly understand what our biblical response should be to immigrants and refugees in our country.  We need to understand that our response to how we relate to immigrants should be different than how our culture responds. One of the ways we can help is just the way we talk about the issue with the people we talk to. We need to be better informed than just what we hear on the media.  Terry Hawk (Terry and his wife are the Regional Directors for Central and North America)  Look for more information on this topic in a follow-up blog post.

Orphan Care: what should it look like?

Linda Spriegel, WGM missionary in Kenya at Tenwek Hospital, shares in this post about the Tenwek Orphan ministry and some of the challenges they faced this past year.  What should the response of the Church be to orphans and impoverished families?  There is more and more discussion on the global front about doing away with orphanages and empowering families to adopt.  We’d love to hear your thoughts as you read and process Linda’s story in regards to care of orphans.

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The Tenwek Orphanage ministry was in crisis!! Funds that had carried it through for ten years were gradually decreasing, and we realized we couldn’t keep doing everything we had been doing as we supported four orphanages in the Tenwek area.

These orphanages were started by Kenyan believers who have hearts for the needy. Over the years they had given their land, their resources and time to welcome and care for needy children. Missionaries had come alongside these orphanage directors to supplement their needs for food, firewood, and clothes, and to help with school fees. Some of these directors had networked with local churches to help provide for their daily needs. For example, one director had arranged for a different local church to sponsor the food needs each month. But it was always a struggle, and Western visitors and supporters in the US were often looking for ways to share their resources with the needy. Tenwek missionaries were glad to help channel giving to where they saw vital needs.

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Some of these children were genuine orphans, with no living parents, and others came from homes where the resources were too few to feed them and send them to school. Year after year, the orphanages continued to grow, with expanded building projects for more dorms, bigger dining rooms, etc., funded by caring donors from the outside. And orphans were being helped!  Some of them completing high school, going on to good jobs or for continued higher education.

But in March 2016 it seemed like this ministry was coming to a screeching halt as the orphanage ministry accounts went into the red. Although it was difficult, we believe the Lord ordained this financial crisis to stimulate a much-needed conversation. What is the real need for outside involvement in these locally-started orphanages? Was the Lord trying to change our mindset? This all came at a time when the main family in this ministry was headed back to the US for Homeland Ministry Assignment with no obvious successors in place. No one had the time and energy to put into this ministry like this family had been doing, even if the funds were there.

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So, what, if any, should be our involvement in these orphanages? If we were able to restore a balance in the fund, what should our priority be? What do we tell our donors?

Thankfully, we have able advisors on the Tenwek Orphanage Committee, Kenyans with years of experience in community health and development work. They, more than anyone, can sense when helping is starting to hurt, and when original vision and good will is getting in the way of the long-term good. As we prayed and consulted together the decision was made to hand back all day-to-day expenses to the local orphanage directors and only seek funds for student scholarships. The Committee and the Directors agreed that education would have the most lasting impact on the orphans. The Tenwek Community Health and Development staff offered to help round out the scholars’ training with seminars during their school breaks on other necessary life skills.  Formal education and mentoring together will help these kids break out of the cycle of poverty in their families’ lives.

This is just one angle of the orphan issue. It seems we are moving a few steps away from dependency on the Western world for these orphanages.   This will help in the long run but there are broader issues at hand. Can we move even farther along to the point of changing the focus from residential care to training and equipping families to cope with the challenges of raising children in the midst of poverty?

We are not the only ones raising these questions. There is a movement, mentioned in Joy’s blog of August 31, 2016, to move orphans out of orphanages and into families. A cousin of mine who is very involved in global issues relating to orphans and vulnerable children recently shared with me the work of two other groups.  World Without Orphans ( is “a global movement for every child to grow up in a nurturing permanent family and to know their heavenly Father.” They offer seminars, teaching and discussions to move churches and organizations in this direction. In fact, a conference is coming to Kampala in March!

Christian Alliance for Orphans ( unites churches, organizations and individuals committed to caring for orphans around the world. From their website, “CAFO members join in coordinated initiatives that grow effective adoption, foster care and global orphan care rooted in the local church.”   A great-looking summit is being held May 4-5 in Nashville.

Aligning ourselves with others who share this passion may be helpful in shaping our future direction.

I commend my Kenyan missionary colleagues for their untiring compassionate care for the orphans, both through the Tenwek Orphan Ministry and the Kenya Africa Gospel Church.

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Linda ministers in Kenya with her husband, John, who is an Internist at Tenwek Hospital.  Linda has developed a network of women who are involved in Bible studies that reach hundreds, if not thousands of women, called Tabitha Ministry.   She has also chaired the Tenwek Orphanage Ministry Committee over the past several years.




As you finish off the last of your Christmas sweets and think about how to get rid of that holiday weight gain this book is a poignant reminder about our role in a world where many go to bed hungry.


From Jon Steury who serves as WGM’s Africa Regional Director along with his wife, Vera.


Rich Christians in an Age of Hunger, Moving from Affluence to Generosity by Ron Sider (available on kindle for only $7.99)

I first read this book several years ago and even then it was not a new book. The copy I have is the fifth edition and in it, Ron speaks of writing the book “almost thirty years” ago. However, the Biblical concepts it presents are timeless, and kept relevant by the continued updating of the facts and figures and examples throughout the book.

The book is an examination of world poverty and hunger from a Christian perspective with consideration given to what can be done to address and alleviate the problem.

Because I’m a “detail guy” I was intrigued by the facts and figures throughout this book that time and time again “put things in perspective” for me. The first chapter, A Billion Hungry Neighbors, felt like an onslaught of uncomfortable realizations as the scale of world poverty and hunger was presented through data and interesting anecdotes. I was astounded to learn how great the gap is which exists between the world’s “haves” and “have-nots”. It felt overwhelming, hopeless and depressing. Fortunately, the book doesn’t leave you there.

The book is divided into four sections:

Part One – Poor Lazarus and Rich Christians (The presentation of the problem.)

Part Two – A Biblical Perspective on the Poor and Possessions (The analysis of the problem from a Biblical/Christian perspective.)

Part Three – What Causes Poverty? (A look at the causes of the problem.)

Part Four – Implementation (A look at what can be done about the problem.)

This was the first book I read that really delved into the roots and causes of poverty – and even a deeper understanding of poverty – that it’s not just “a lack of money”. This has helped me to try to look at “the poor” in a more wholistic manner – searching for the areas where even they are “rich” in some aspect of their lives.

I appreciated the thorough review of the different causes of poverty in part three, and the many practical suggestions in part four on how we (I) can fight against it.

I was so impressed by this book that I have shared it widely with many of our supporters. I learned, in the process, that the book is somewhat “political” as well, when I shared it with supporters who were in “big business” in the USA and did not agree with some of the author’s conclusion in Chapter 11 – Making the World More Fair. Fortunately, we were able to talk it out and accept each other’s understanding.

I also suggested to one of our supporting church’s missions chairman that for their next annual “Missions Banquet” that instead of serving an international meal, they put a copy of this book at each place at the table because the cover of the book shows a place-setting of fine china and silverware – and that bread and water be served as the evening meal in realization that a large percent of people in the world will not have any more than that for supper. I’m not sure if my suggestion was taken, but I felt it would give a far more accurate picture of the need for “world missions” than a big dinner with lots of international dishes.

As you can see, the book’s intent is not to make us feel better as western Christians, instead, it’s to challenge to us to “move from affluence to generosity” as the subtitle invites. Or, for us to find ways of identifying with, caring for and showing Christ’s love to the poor. Jesus said we would always have the poor with us – so the challenge remains. Read Rich Christians in an Age of Hunger to learn how you can face the challenge head on in a Christ-like manner.


Lifelong Learning


In this busiest of busy seasons why is this blog about educational resources?  Isn’t this quite out of place with Christmas less than two weeks away@#$%*!!  This blog post is highlighting educational opportunities in wholistic transformation NOW because it will soon be time for ‘New Year’s resolutions’.  Here are two fantastic opportunities requiring just a little time each week in the new year that will reap huge blessings in your spiritual and ministry journey.

Check out these awesome opportunities.  And this first one is offered FREE.  That alone should cause a stampede!


Monday Church is the newest and FREE online course put out by the Disciple Nations Alliance. The Church is not a building or a Sunday-morning activity; it is the Body of Christ on mission in every sphere of society, every day of the week. Monday Church explores the greatest tool God has given us to impact the world: our work. God intends for our daily work to be for the service of man, the blessing of the nations, and the glory of God.

Get a few friends together or introduce this to your Sunday School class or small group and be challenged together. There are video’s to watch, together or individually, and discussion questions.  Unleash your talents for the Kingdom of God!  You won’t regret taking this course.


Want to understand Islam better?  Houghton College here we come.  But wait – this college course is coming directly to your computer.  The course starts on January 9th and registration closes on January 3rd.  Check out the letter below and the link to the Lillias Trotter Center for more details.

Dear friends,
Beginning January 9th, 2017, the Lilias Trotter Center is running the online course: The History of Islamic Theology and Movements: A Christian Investigation. The course is being taught here at Houghton College (we have 32 students registered) and we will have a team who will video the lectures and class interactions and post them online the same day.
The class is taught Tuesday and Thursday afternoons each week (2:30-3:45 pm EST). In addition to selected readings from an authoritative history of Islam, most of the readings are taken from a wide variety of sources and will be available in the course for free download. I will be working with the Professor and interacting with online students. 
The course is available for an Lilias Trotter Certificate for $199, and for graduate school credit (3 credit hours) through Wesley Biblical Seminary for $637.50. Full information about the course can be found on the LTC website here.   
I warmly commend this course to you. We expect that you will need to spend 8 – 10 hours each week, including the 2 ½ hours of watching the videoed lectures. 
To apply, go to the course online
Serving with you for his sake,
Director of the Lilias Trotter Center and Adjunct Professor at Wesley Biblical Seminary


What’s wrong with orphanages?

Caring for orphans and vulnerable children is a Biblical mandate. Stories and pictures of orphans easily capture our hearts.   I recently listened online to Rick Warren of Saddleback Church speak at last year’s Finishing The Task Conference and was blown away by a story he shared.

You may be aware of Saddleback’s PEACE plan that they’ve been unfolding in Rwanda.  PEACE stands for Plant Churches, Equip Leaders, Assist the Poor, Care for the Sick, and Educate the Next Generation.  Rick was expounding on “C” – how his church has cared for the poor in Rwanda.  He was also highlighting the fact the church has the biggest participation of any organization around the globe.  The church is an army of volunteers.

After the genocide of 1994 the President of Rwanda asked Rick for help with the orphan problem.  One million children, or 10% of the county’s population, were left orphaned.  Rick said, “Sure we’ll help, but you need to know I don’t believe in orphanages.”

The goal for Saddleback was to make Rwanda the first nation without any orphanages.  And for 10 years, with the participation of local churches, orphans have been moved out of orphanages and into families.  At the time of the FTT Conference last December when Rick was speaking 2 out of 35 orphanages were left and the goal was that by the end of 2016 Rwanda would be the first nation without any orphanages.  How amazing is that!

After telling this story Rick reiterated that the government can’t do that, NGO’s can’t do that . . . . . only the Church can do that!

Saddleback sends teams to train churches in Rwanda to start an orphan ministry.  A ministry that provides a permanent, legal, lifelong family for children.

It was a powerful talk but you don’t have to take my word on that as it’s available on Vimeo.  If you’d like to hear just the orphan talk – start at 1:14.  If you’d like to hear a bit more on health care (and they are using a slightly revised model of CHE – Community Health Evangelism)  – start at 1:00.  (Actually the 2+ hour talk is all good!) There’s also a bit more information about the Saddleback Orphan Care Initiative here.

Another resource I was made aware of recently is a curriculum entitled Orphan Calling:  A Biblical and Comprehensive Guide to Orphan Care by Jessica Johnson.

World Gospel Mission talks a lot about the Disciple Nations Alliance.  I like this study not only because it’s got great graphics and reflection questions but it talks about DNA values like the Kingdom of God, shalom, and worldview.  It also asks some really hard questions.

Hard questions are good though.  What do you think about orphan care?  Has what Rick Warren or Jessica Johnson shared made you question what you’ve traditionally thought about how the church should help orphans?   Can you initiate a conversation about orphan care within your church or with colleagues?

I love Rick Warren’s response to the President of Rwanda.  “We’d be glad to help with the orphan problem but we don’t believe in orphanages.”  And look what God has done!  How can your church get involved in caring for orphans?



Joy Phillips is WGM’s Wholistic Transformation Coordinator.  She loves to see individuals , churches and communities rise to their full God-given potential.  She has had opportunities over the last 3 decades to be involved in community transformation in East Africa. Currently she networks with WGM’ers globally who are coming alongside the Church to build His Kingdom in all it’s fullness.




What’s in a name?

Whitney Smith McMunn, a WGM volunteer several times over, submitted the winning title for WGM’s Compassionate Ministries blog ~ Between the Trees.  Below she shares the meaning behind the name.


There are two prominent trees in the story of the Bible.

The first we see in the beginning. In the Garden of Eden we find the Tree of Knowledge of Good and Evil; the tree from which Adam and Eve are forbidden to eat. Their disobedience regarding this tree brings sin into the world; sin, destruction, death. This tree is at the center of their story. And, it is at the center of ours. We reached for that which was not ours to take, and we have been broken ever since.

But, it’s not just as simple (though severe indeed) as being separated from God. That relationship was broken and created the greatest loss for humanity. But also, our relationship with each other was broken. We look around and see war, violence, infidelity, lies, hatred, and prejudice. Also, our relationship with the rest of creation was also broken. We are filling massive landfills, depleting resources, producing and dumping toxic waste. On a smaller scale, we simply throw away our plastic bottles and cans, recycling only when it’s convenient, because we simply don’t care. And lastly, our relationship with ourselves has been broken. Many of us know someone who thinks they are so worthless they do harm to themselves, and maybe even try to commit suicide. We encounter those who are so proud they trample everyone in their way.

We didn’t just damage our spiritual selves through sin. All of creation was impacted. All of creation was broken. Our whole lives were affected.

As we progress through the story of the Bible we see this brokenness apparent in so many ways. We encounter people in Scripture who have turned their backs on God and tried to run as far and as fast from him as they could. We also encounter people in Scripture who have surrendered everything to God to glorify his name and make him known throughout the world. And the lives of every last one of them were wholly broken by sin.

But, if we stick with the story and continue to make our way through, we see the beautiful picture of redemption unfolding. We see that every book in the Bible is about the Gospel, leading us to Jesus Christ. And finally we make our way to Revelation, the end of the story, the grand finale—which is also chocked full of the Gospel. And here, in the last chapter of the last book of the Bible we find the Tree of Life; the Tree of Life that is for the “healing of the nations” (Rev 22.2). In this chapter we rejoice that one day “the kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.” (Rev 11.15). God’s kingdom will fully come and people from all nations will worship him forever.

This is the culmination of the whole story. Through the redemptive work of Jesus Christ we will experience the fullness of God’s kingdom where we will be wholly restored! There will be no more brokenness. We will live as God’s children in the fullness of his presence, and there will be no more hatred, sin, or death, no more sorrow or tears. Just life. Abundant life without any more brokenness.

We are living life between the trees.

This is what we strive for now: “your kingdom come, your will be done, on earth as it is in heaven.” (Matt 6.10). God’s children are called to be a part of God’s redemptive work to move us from complete brokenness to complete wholeness. That’s what wholistic development is all about. That’s what community transformation seeks.

The power of the gospel of Jesus Christ is not just to restore souls to a relationship with God. And the power of the gospel of Jesus Christ is not just to give food to someone who is hungry. The power of the gospel of Jesus Christ is to bring wholeness where there is brokenness, to restore our whole being to what and who we were created to be.

“For God was pleased to have all his fullness dwell in [Christ], and through [Christ] to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood shed on the cross.” (Colossian 1.19-20, emphasis mine).



Whitney has been a Volunteer in Action twice serving in Kenya where she met Joy Phillips.  They talked about Mango Ministries, WGM’s new ministry in South Sudan.  Whitney then spent a year ministering in South Sudan using the training tools of Community Health Evangelism and Biblical Storytelling and mentoring and discipling those around her.  She is married to Kirby and this past spring they led a team of youth from their Church, who they have the opportunity to lead year-round, on a trip to Escuela el Sembrador in Honduras.

The 4-14 Window: A Generation that Transforms

Nearly fifty percent of the population of Honduras is under the age of eighteen, and unfortunately, these youth are facing a myriad of issues in their country. Some of the main problems include: absentee parents (many leave the country to find work or some families experience abandonment from one parent or the other), gangs recruiting children, and a general discontentment with the political situation in the country due to corruption, affecting many areas of life including the medical and educational systems. The youth are often left with little or poor guidance, only contributing to and causing the issues.

That’s why WGM-Honduras has caught the vision of the 4-14 movement. This movement, spearheaded by Youth With A Mission (YWAM), focuses on ministering to children between the ages of four and fourteen. Studies have shown that it is between these ages that people are more open and receptive to the Gospel and are more likely to accept Christ as their Lord and Savior.

Logo.jpgWGM-Honduras partners with the Iglesia Evangélica de Santidad en Honduras (IESH) (the Evangelical Holiness Church in Honduras) and together they are working to minister to the young population. Currently, there are two avenues of work in this ministry – youth camps/training curriculum and Sunday School curriculum.

Youth Camps

The first camp was held in January 2015 in the capital city of Tegucigalpa. The leaders and camp workers arrived one week early to receive training on how to run the camp and prepared for the 90 campers that arrived the following week.


The group of volunteers that worked hard to make the first camp in January 2015 a success.

The campers came from 12 of the 18 departments of Honduras. Each day, the campers learned about one of seven “spheres” of life that the 4-14 Movement focuses on: Family, Education, Science, Art, Economy, Government, and Communications.

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Campers making jewelry on “Economy day” during the January 2015 camp.

The youth learned about worldview and how being a Christian affects how they view and live out their faith in each sphere. What a person believes, affects how they live. The campers learned a lot, grew in their faith or began a life in Christ, and had a wonderful time!


Many campers dedicated their lives to Christ during the evening worship services. January 2015.

A second camp was held in January 2016 for the new students of Escuela El Sembrador, one of the ministries of WGM-Honduras.

Out of this camp, a 4-14 Committee consisting of Hondurans church lay leaders and WGM missionaries was formed to promote and advance this movement in Honduras. The committee uses the same training curriculum, modified to the context of the Honduran culture, to train the leaders of IESH churches around the country to hold their own camps.

Curriculum for the Children’s Ministries of Local Churches

After the camp, the 4-14 Committee saw a need in Honduras to provide further training and development for leaders and children’s ministry workers in the local churches. Therefore, the Committee has turned their attention to developing Sunday School curriculum, based on the principles of the camp materials, for continual ministry with children week after week, that the 3-days to one-week camps cannot provide. The Committee is working closely with IESH National Coordinator, Rev. Jorge Gomez, in the development of the curriculum and aligning the materials with the strategic plan of the IESH.

In talking with Claudia Bonilla, chair of the 4-14 Committee, it was hard to miss her passion and enthusiasm for ministering to children. She first became involved in the movement because her pastor signed her up to help with the first camp in January 2015. She admitted that she didn’t really know what she was getting into; however, Claudia is thankful because she can use her skills and talents in this important ministry. She has also enjoyed visiting churches in other departments of Honduras to train them with the camp training materials. She looks forward to the day when they will have the Sunday School materials ready to share with local churches around the country.

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Evening worship service during the camp at Escuela El Sembrador, January 2016.

Ethan Batschelet, WGM Missionary Disciple and 4-14 Committee Member, has also enjoyed working with the ministry. He helped extensively with the first camp and now helps guide and facilitate the 4-14 Committee.

The 4-14 Committee hopes to have the majority of the Sunday School materials ready by the end of the year 2016. In the future, they also hope to set up a fund that can provide scholarships for the Honduran youth to participate in the camps and help with school supplies.

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The January 2015 camp ended with a day of service out in the community.

The 4-14 Committee is excited and passionate to reach the youth of Honduras. It is a hard ministry with all the problems that the young people are facing, but they are excited by the blessings of the ministry they have seen so far. The Committee requests prayer for more local churches to get involved. The campers have had a wonderful time and have learned and grown in their faith, but culturally, the idea of sending children away for a 3-5 day camp is still new to many families. Additionally, several local churches currently have small or no children’s ministry. However, the Committee is expectant that their work will help the churches because it not only provides training for those involved in children’s ministry, but it will also provide Sunday school materials that the leaders can utilize in their local ministries.


Heidi Buell is a WGM Missionary Disciple working in Honduras.